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Since
the 1850s, Sanpete County's history has revolved
around the rivalry of its four leading towns--Mt.
Pleasant, Gunnison, Manti, and Ephraim. Ephraim,
long portrayed as the epitome of "the Utah farm
village," refused to concede primacy of place to
its nearest competitor, even though Manti captured
both the county seat and one of Utah's first four
Mormon temples. In the 1950s, Ephraim finally eclipsed
all its rivals in size and two decades later passed
the Census Bureau's magic 2,500 mark to become Sanpete's
only urban place.
Outwardly,
Ephraim still resembles its Sanpete rivals and the classic
Mormon village, but inwardly it has always differed in
significant ways. From its founding in 1854 until the
end of the Black Hawk War in 1868, Ephraim functioned
as Sanpete's most important fort. Platted across one of
the San Pitch River's largest tributary "creeks," Fort
Ephraim arose next to a sizable Indian settlement, "presenting
the appearance of two cities, side by side, with entirely
different manners and customs" according to one early
observer.
Its
function as a fort drew a very diverse population to Ephraim,
with Danes forming a bare majority by 1860. Divisions
naturally developed, prompting the church to appoint outsiders
as bishops. The fourth, a Norwegian named Canute Peterson,
arrived from Lehi in 1867 and, after signing a peace treaty
with the Indians, helped bring stability and prosperity
to a newly incorporated (1868) City of Ephraim. By 1872
the city had built two imposing structures a block apart
on opposite sides of Main Street--a co-op store and a
tabernacle.
Brigham
Young's appointment of Peterson as president of Sanpete
Stake in 1877 enabled Ephraim to serve as church seat
and become in 1888 the site of the stake academy, the
forerunner of Snow College. The school grew very slowly,
not moving into its first permanent building for nearly
20 years. Not until after the LDS Church turned the school
over to the state in 1932 did it become a bonafide two-year
college. The school now (1993-94) numbers nearly 2,500
students and rivals agriculture as an economic base for
Utah's smallest college town. Snow College has had a much
more enduring impact on Ephraim's growth than the ephemeral
railways, agricultural businesses, and light industries
once located on the west side of town. The college has
also made Ephraim the most cosmopolitan place in Sanpete,
connecting it with the other towns and the rest of the
state through its manifold programs.
The
growth of Snow College has also altered the composition
of Ephraim's population which by 1880 had become about
90 percent Scandinavian. Then about half of all residents
had one of eight surnames: Anderson, Christensen, Hansen,
Jensen, Larson, Nielsen, Olsen, or Peterson. No wonder
than used nicknames like "Petee Bishop" (a son of Canute)
to keep the identities of the townsfolk straight! It could
be said that non-Scandinavians married a Christensen,
left town, or never felt fully at home. To compound matters,
fully one-fourth of Ephraim's Mormons had, by choice or
birth, entered the plural form of marriage.
To
revive the town's Nordic heritage, a few Ephraimites started
a Scandinavian Festival in 1976. Held on the weekend before
Memorial Day, the festival now features numerous events
centered on Ephraim Square. Ephraim almost razed its empty
Co-op after tearing down the old rock tabernacle, but
it recently decided to restore its finest building and
make it once again a central focus of Main Street and
the entire town.
Lowell C. Bennion
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