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Golden
Spike
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A
Place Called Deseret.
Before
leaving the western
boundaries of what
was the United States
in 1847 and entering
Mexican territory,
Brigham Young had
appealed to the
governors of every
state and leaders
of several nations
for religious asylum.
Few replied and
none made an offer.
Young
believed that an
isolated corner
of the North American
continent, then
controlled by Mexico,
would be a haven
for religious freedom.
Ironically, the
Great Salt Lake
Basin became U.S.
territory only six
months after the
first pioneers’
arrival.
They
first petitioned
for statehood in
July of 1849, calling
themselves the State
of Deseret, a term
taken from the Book
of Mormon and signifying
industry. The proposed
boundaries ranged
from central Oregon
to Mexico, and from
San Diego to southern
Colorado, including
portions of nine
present-day states.
President
Fillmore Supports
the Saints. United
States President
Millard Fillmore
went part way, granting
the Saints some
autonomy in a smaller-than-proposed
Territory of Utah
(named for the Ute
Indians who occupied
areas of the region)
and appointing Brigham
Young its first
governor.
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Wide
street in
Salt Lake
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To
show their appreciation
and respect for
President Fillmore,
the early Saints
granted him immortality
by naming the territorial
capital after him.
(Fillmore, now in
Millard County,
hosted only one
session of the territorial
legislature before
Salt Lake City supplanted
it.)
Reflecting
a city model he
had learned from
Joseph Smith, Brigham
Young laid out city
blocks of ten acres
each partitioned
by streets more
than 130 feet wide
(wide enough to
allow an eight-horse
carriage to turn
around). Construction
of houses and public
facilities began
immediately. At
the center of it
all was the site
designated for construction
of a house of God,
or a temple. That
structure would
take another 46
years to complete
and would become
one of the most
famous landmarks
in western America.
Ending
the Practice of
Polygamy. Yet
territorial status,
even with Brigham
Young at the helm,
was still a tenuous
situation, and efforts
toward statehood
continued. The greatest
obstacle in their
way became the doctrine
of polygamy, first
introduced by Joseph
Smith in 1843. Although
this Old Testament
practice of taking
plural wives was
practiced by a minority
of early Latter-day
Saints, it was officially
banned by the Church
in 1890. Since 1904
it has been grounds
for excommunication
from the Church.
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Church
members at
boat dock
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Immigrants
from Around the
World. Politics
aside, Brigham Young
never expected it
would be easy wresting
a new life from
the untried soil
of a remote and
arid frontier. Each
spring and summer
brought thousands
of Latter-day Saint
immigrants to the
valley, many crossing
the Great American
Plains on foot,
some in wagons and
others coming overland
from seaports in
California. For
several years, some
immigrants even
pulled their possessions
and supplies in
handcarts. Until
the coming of the
railroad, many of
these early immigrants
buried family members
along the trail
in unmarked graves.
At the end of their
journey, they established
villages, farms,
and industry for
several hundred
miles north and
south of Salt Lake
City, along the
Wasatch mountain
range.
Although
the first few years
were lean in terms
of food crops and
materials, the Latter-day
Saints were clearly
making it work.
On the day Brigham
Young entered the
valley in 1847,
he had told his
men that, given
ten years without
interference from
any other people,
the Latter-day Saints
could put together
a city and a build
a community that
would never be rooted
out again.
Buchanan’s
Blunder. It
was ten years to
the day when messengers
brought word to
Brigham Young that
the United States
Army was advancing
on Utah to quash
the so-called Utah
Rebellion. The entire
episode could comfortably
be characterized
as one of being
in the wrong place
at the wrong time.
Three
years earlier the
United States Congress
approved an act
that would allow
future incoming
states and territories
(there were 31 U.S.
states in 1854)
to choose by popular
vote whether slavery
would be permitted
within their borders.
Two years after
that, a new political
party, the Republican,
announced its foundational
opposition to the
act. In attempting
to illustrate what
would happen should
a geographic region
be allowed such
reckless autonomy,
they pointed to
Utah, where the
second of the "twin
relics of barbarism"
(plural marriage)
had been allowed
to exist.
Although
they won a good
deal of public sentiment
with this comparison,
the effort essentially
backfired. The Republicans
lost the election
to an ardent southern
democrat, James
Buchanan, who immediately
set about trying
to extract slavery
from the nation’s
focus by inflaming
the Utah issue.
His first move was
to name a replacement
for Brigham Young
as governor of Utah
territory; and his
second was to publicly
contemplate sending
the new governor,
a Georgian named
Alfred Cumming,
to Utah under the
protection of U.S.
troops. That’s when
William Drummond
played right into
his hands.
Drummond,
a highly unpopular
federal judge in
Salt Lake City who
often held court
with his mistress
at his side, abandoned
his post in March
and fled to California.
There he garnered
headlines and editorial
comment, which soon
migrated to New
York and Washington,
claiming that the
Utah Mormons were
in open rebellion,
confiscating and
destroying court
records, murdering
public officials
and preaching sedition
from the United
States. Much of
this chaos, which
was adamantly denied
by clerks in his
own court, he blamed
on the ineffectual
policies of the
reigning Democratic
administration.
Affronted
personally, Buchanan
pushed his machine
into high gear,
and on May 28 troops
and supplies began
assembling at Ft.
Leavenworth. The
disastrous efforts
of the next 13 months
would become known
as Buchanan’s Blunder,
a military mistake
that would engage
one-third of the
entire U.S. infantry
and cost upwards
of $50 million.
Upon
learning on July
24, 1857, that 2500
troops were on their
way west, Brigham
Young commented
that he had asked
for ten years of
peace, and had gotten
them. "Will [we]
ask any odds of
them? No, in the
name of Israel's
God, we will not;
for as soon as we
ask odds, we get
ends of bayonets.
When we have asked
them for bread,
they have given
us stones; and when
we have asked them
for meat, they have
given us scorpions.
What is the use
in asking any more?"
Plans
were made, maps
were consulted,
spirits were cheered.
As the army moved
into the high country
of central Wyoming,
small bands of Utah
militiamen began
burning supply trains,
spoiling water sources
and stampeding livestock.
But no blood was
spilled.
The
federal army suffered
through a severe
winter, losing more
than half of their
horses and stock
animals by fifties
at a time. The daylight
temperature on the
high Wyoming plains
hovered just above
zero for weeks.
As spring returned
and they attempted
to enter Utah through
the long, narrow
depths of Echo Canyon,
Utah militiamen
harassed them from
the heights of the
canyon walls.
Convinced
that the Army had
been duped and assurances
from an emissary
from Brigham Young
that he would be
received graciously,
even as governor,
Alfred Cumming accepted
a Mormon escort
into Salt Lake City
in early April,
leaving the army
behind in their
battered tents.
When
the ragged federal
soldiers finally
reached the town
on June 26, 1858,
the city was all
but vacant. Only
a smattering of
guards could be
seen with torches
ready to ignite
every straw-filled
house, barn, store,
and shop in the
city. At Brigham
Young’s directive,
more than 30,000
Latter-day Saints
had moved south
45 miles to Provo.
Should the army
try to take the
city, everything
in sight would be
burning within minutes.
But no rebellion
was in sight.
Humiliated
publicly, Buchanan’s
army was authorized
to offer amnesty
to the Latter-day
Saints in Utah.
It was a moot frivolity.
Then the army continued
through the deserted
city where American
flags waved from
the windows, and
set up base 40 miles
to the southwest
at Camp Floyd. There
soldiers would remain
until called back
east at the outbreak
of the Civil War
just two years later.